Most prayers and other rites have been traditionally performed privately at home. The following of Santa Muerte began in Mexico some time in the mid-20th century and was clandestine until the 1990s. Her robe can be of any color, as more specific images of the figure vary widely from devotee to devotee and according to the rite being performed or the petition being made. ![]() Originally appearing as a male figure, Santa Muerte now generally appears as a skeletal female figure, clad in a long robe and holding one or more objects, usually a scythe and a globe. Despite condemnation by leaders of the Catholic Church, and more recently evangelical movements, her following has become increasingly prominent since the turn of the 21st century. : 296–297 A personification of death, she is associated with healing, protection, and safe delivery to the afterlife by her devotees. Nuestra Señora de la Santa Muerte ( Spanish: Spanish for Our Lady of Holy Death), often shortened to Santa Muerte, is a cult image, female deity, and folk saint in folk Catholicism and Mexican Neopaganism. Globe, scale of justice, hourglass, oil lampĬentral America, Mexico, the (primarily Southwestern) United States, and Canada ![]() Lady of Shadows, Lady of the Night, White Lady, Black Lady, Skinny Lady, Bony Lady, Mictēcacihuātl (Lady of the Dead)Ī wide variety of powers including love, prosperity, good health, fortune, healing, safe passage, protection against witchcraft, protection against assaults, protection against gun violence, protection against violent deathĮarliest temple is the Shrine of Most Holy Death founded by Enriqueta Romero in Mexico City Close-up of a Santa Muerte south of Nuevo Laredo, Tamaulipas
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